{"id":27,"date":"2019-05-17T15:09:17","date_gmt":"2019-05-17T15:09:17","guid":{"rendered":"https:\/\/pressbooks.usnh.edu\/ld820\/chapter\/3\/"},"modified":"2023-06-07T18:27:10","modified_gmt":"2023-06-07T18:27:10","slug":"3","status":"publish","type":"chapter","link":"https:\/\/pressbooks.usnh.edu\/ld820\/chapter\/3\/","title":{"raw":"Emotional Intelligence","rendered":"Emotional Intelligence"},"content":{"raw":"In recent years, studies regarding emotions have become more prevalent as new innovative technology has made it possible to view the human brain at work (Caruso &amp; Salovey, 2004).\u00a0 We can now see firsthand how the brain operates while we think. This new neurobiological data allows one to see how the brain reacts when someone feels happy, sad, angry and loved (Caruso &amp; Salovey, 2004).\u00a0 Peter Salovey and David Caruso suggest that the brain\u2019s center of emotion is an integral part of what it means to think, reason, and be intelligent, thus making emotional intelligence a crucial component in understanding one\u2019s own emotions and the emotions of others (Caruso &amp; Salovey, 2004).\r\n\r\nTo better understand emotional intelligence, one must first investigate its two component terms, emotion, and intelligence.\u00a0 Salovey, Bracket, &amp; Mayer (2007) propose that emotions are organized responses crossing the brain's physiological, cognitive, motivational, and experiential subsystems.\u00a0 Once viewed as \u201cdisorganized interruptions of mental activity that should be controlled or acute disturbances of the individual as a whole, emotions are now seen as \u201cmotivating forces which are processes which arouse, sustain, and direct activity\u201d (Salovey, Bracket, &amp; Mayer, 2007, p. 2).\r\n\r\nWhile the definition of intelligence varies from one theorist to the following, current conceptualizations suggest that intelligence involves the ability to learn and retain knowledge, recognize problems and put knowledge to use; and solve problems, taking the information one has learned and applying it to find solutions to problems they encounter in the world around them (Cherry, 2018).\r\n\r\n<strong>Emotional Intelligence- Salovey and Mayer Theory<\/strong>\r\n\r\nThe first academic use of emotional intelligence (EI) came from Wayne Leon Payne in 1986 when he wrote an unpublished doctorate titled \u201cA Study of Emotion:\u00a0 Developing Emotional Intelligence.\u201d\u00a0 It wasn\u2019t until 1990, when Peter Salovey and John Mayer published the first paper on EI in a scientific psychological journal, that the concept of EI became more publicly recognized (Bechtoldt, 2008).\u00a0 In the article, Salovey and Mayer contemplated ways to measure the differences in areas of emotion.\u00a0 They realized that when it comes to identifying their feelings, and the feelings of others and solving problems related to emotional issues, some people manage better than others (Bechtoldt, 2008).\r\n\r\nSalovey and Mayer defined emotional intelligence as a \u201csubset of social intelligence that involves the ability to monitor one\u2019s and other\u2019s emotions, to discriminate among them, and to use this information to guide one\u2019s thinking and actions\u201d (Bechtoldt, 2008).\u00a0 They went on to define EI again in 1997:\r\n<ul>\r\n \t<li>the ability to perceive accurately, appraise and express emotions;<\/li>\r\n \t<li>the ability to access and generate feelings when they facilitate thought;<\/li>\r\n \t<li>the ability to understand emotion and emotional knowledge;<\/li>\r\n \t<li>and the ability to regulate emotions to promote emotional and intellectual growth. (Mayer &amp; Salovey, 1997a, p. 10)<\/li>\r\n<\/ul>\r\n<strong>Salovey &amp; Mayer Four Branch Model<\/strong>\r\n\r\nSalovey and Mayer developed the Four-Branch Model of Emotional Intelligence.\u00a0 The four branches consist of:\r\n<ol>\r\n \t<li>Emotional Perception and Expression<\/li>\r\n \t<li>Emotional Facilitation of Thought (Using Emotional Intelligence)<\/li>\r\n \t<li>Emotional Understanding<\/li>\r\n \t<li>Emotional Management<\/li>\r\n<\/ol>\r\nEmotional perception and expression relate to the ability to identify emotions in one\u2019s physical and psychological states; the ability to identify emotions in others; the ability to express emotions accurately and to express needs related to them; and finally, the ability to discriminate between accurate\/honest and inaccurate\/dishonest, feelings (Salovey et al., 2007).\u00a0 According to Salovey, Brackett, and Mayer (2007), achieving emotional intelligence is impossible without these competencies in the first branch.\r\n\r\nEmotional intelligence involves registering, attending to, and deciphering emotional messages expressed in facial expressions, voice tone, or cultural artifacts.\u00a0 A person who sees the fleeting expression of fear in the face of another understands much more about the other person\u2019s emotions and thoughts than someone who misses such a signal (Salovey et al., 2007).\r\n\r\nThe second branch of emotional intelligence concerns the emotional facilitation of cognitive activities.\u00a0 It involves using emotions to harness and facilitate various cognitive activities, such as thinking and problem-solving (Grewal &amp; Salovey, 2005). \u00a0Emotions prioritize thinking. In other words, something we respond to emotionally gets our attention. Having a sound system of emotional input, therefore, should be helped direct thinking toward truly important matters\u201d (Mayer &amp; Salovey, 1997b, p. 1)\r\n\r\nUnderstanding and Analyzing Emotions is the third branch of Salovey and Mayer\u2019s Four Brand Model.\u00a0 This third branch \u201cconcerns the ability to understand emotions and to utilize emotional knowledge\u201d (Salovey et al., 2007, p. 38).\u00a0 It involves recognizing the relationship between words and emotions themselves and the causes of emotion; interpreting the meaning that emotions convey regarding relationships; understanding complex feelings; and recognizing transitions among emotions, such as the transition from anger to the satisfaction or from anger to shame (Salovey et al., 2007).\r\n\r\nThe fourth branch of Salovey and Mayer\u2019s emotional intelligence model is Emotional Management.\u00a0 \u201cThe ability to reflectively regulate emotions to promote emotional and intellectual growth is a critical component of being emotionally intelligent\u201d (Freudenthaler &amp; Neubauer, 2007, p. 36.).\u00a0 The ability to manage emotions is the most advanced skill of EI.\u00a0 It involves staying open to pleasant and unpleasant feelings and \u201crepresents an interface of many factors, including emotional and cognitive factors that must be recognized and balanced to manage and cope with feelings successfully\u201d (Freudenthaler &amp; Neubauer, 2007, p. 36.).\r\n\r\n<strong>Emotional Intelligence-The Goleman Theory<\/strong>\r\n\r\nWhile Salovey and Mayer were the first to publish an article on emotional intelligence, the true popularity of the term and concept of EI didn\u2019t occur until 1995 when Dan Goleman published \u201cEmotional Intelligence: Why It Can Matter More than IQ\u201d (Bechtoldt, 2008).\u00a0 Goleman claimed that EI is more critical than Intelligent Quotient (IQ) to enjoying a successful life and maintaining fruitful and secure relationships with others (Karafyllis &amp; Ulshofer, 2008).\u00a0 Goleman proposed a new definition of intelligence which included qualities such as optimism, self-control, and moral character and suggested that unlike general intelligence, which is viewed as stable over time, EI can be learned and increased at any time during one\u2019s life (Karafyllis &amp; Ulshofer, 2008). \u00a0\u00a0He also proposes that EI has a moral dimension stating that \u201cemotional literacy goes hand and hand with education for character and moral development and citizenship\u201d (Karafyllis &amp; Ulshofer, 2008, p.135).\r\n\r\n<strong>Goleman\u2019s Four Competencies of Emotional Intelligence<\/strong>\r\n\r\nGoleman defined emotional intelligence as \u201cthe ability to identify, assess, and control one\u2019s own emotions, the emotions of others, and that of groups\u201d (Karafyllis &amp; Ulshofer, 2008, p.135).\u00a0 For this paper, the focus will be on Goleman\u2019s four emotional intelligent competencies, which include Goleman\u2019s applied definitions and study of competency in self-awareness, self-management, social awareness, and relationship management.\r\n\r\n<strong>Self-Awareness.\u00a0 <\/strong>Self-awareness is one of the most recognized components of emotional intelligence. It entails knowing what one feels at any given time and understanding how those moods impact others (Karafyllis &amp; Ulshofer, 2008).\u00a0 Peter Northouse indicates that self-awareness is how individuals understand themselves, including their strengths and weaknesses and their impact on others (Northouse, 2013).\u00a0\u00a0 In addition, processing self-awareness includes \u201creflecting on your core values, identity, emotions, motives, and goals while coming to grip with who you are at the deepest level\u201d (Northouse, 2013, p. 263).\r\n\r\nEmotional intelligence specialist Rachel Green, director of the Emotional Intelligence Institute, defines self-awareness as \u201cthe skill in perceiving and understanding one\u2019s own emotions\u201d (Green, n.d., p. 1).\u00a0 She admits there are many aspects to this, including:\r\n<ul>\r\n \t<li>Being able to know how you feel.<\/li>\r\n \t<li>Being able to understand the emotions that are driving your behavior, thinking, or memory.<\/li>\r\n \t<li>Being aware of the emotions behind what you are saying and how you relate to and communicate with people.<\/li>\r\n \t<li>Understanding what triggers emotions in you, including; bias, prejudice, and intolerance.<\/li>\r\n \t<li>Understanding the reasons behind some of your emotions. Some emotions arise because of our history and not always because of our immediate situation. (Green, n.d., p.5)<\/li>\r\n<\/ul>\r\n<strong>Self-awareness and leadership.\u00a0 <\/strong>Joseph Raelin, author of \u201cCreating Leaderful Organizations,\u201d writes that leaderful practice begins with a personal awareness of your capabilities (Raelin, 2003).\u00a0 He states that to achieve success, many of us have forgotten who we are.\u00a0 \u201cWe need to be awakened\u201d (Raelin, 2003, p. 60).\u00a0 The process of self-discovery allows us to appreciate the mixture of life experiences that have led us to our present ways of being.\r\n\r\nMany of us decide to find an inner purpose to guide our everyday activities, while others need to become more aware of the gaps between intention and behavior (Raelin, 2003).\u00a0 Both require an ability to retrace one\u2019s reasoning and the behavioral steps that have led to the actions that play out in one\u2019s life (Raelin, 2003).\r\n\r\nSelf-awareness means having a deep understanding of one\u2019s emotions, as well as strengths and limitations, and one\u2019s values and motives (Goleman, Boyatzis, &amp; McKee, 2002).\u00a0 People with strong self-awareness are realistic.\u00a0 They are not overly self-critical nor naively hopeful.\u00a0 They are honest with themselves and about themselves as well as honest about themselves with others (Goleman et al., 2002). Goleman states that self-aware leaders understand their values, goals, and dreams.\u00a0 They know where they are headed and why and are attuned to what feels right to them (Goleman, 2002).\u00a0 \u00a0\u00a0Self-aware people make time to reflect and think over things rather than reacting impulsively, thus bringing to their work life the thoughtful mode of self-reflection (Goleman, 2002).\u00a0 All these traits of self-awareness enable leaders to act with the conviction and authenticity that resonance requires (Goleman et al., 2002).\r\n\r\nWhen leaders know themselves and have a clear sense of who they are and what they stand for, they have a strong anchor for their decisions and actions; therefore, people often see leaders with greater self-awareness as authentic (Northouse, 2013).\u00a0 \u201cIf you don't understand your motivations and behaviors, it's nearly impossible to develop an understanding of others. A lack of self-awareness can also thwart your ability to think rationally and apply technical capabilities\u201d (Wilcox, 2016, p. 11).\r\n\r\n<strong>Self-Management.\u00a0 <\/strong>Self-Management manages one\u2019s internal states, impulses, and resources (Goleman, 2015). According to Goleman, there are six competencies related to self-management, including:\r\n<ul>\r\n \t<li>Emotional Self-Control: Keeping <a href=\"https:\/\/www.youtube.com\/watch?v=1vH6R6BVjnk\" target=\"_blank\" rel=\"noopener noreferrer\">disruptive emotions and impulses in check<\/a>.<\/li>\r\n \t<li>Transparency: Maintaining integrity.<\/li>\r\n \t<li>Adaptability: Flexibility in <a href=\"https:\/\/www.linkedin.com\/pulse\/20140331162748-117825785-how-leaders-can-overcome-obstacles-for-change?trk=mp-reader-card\" target=\"_blank\" rel=\"noopener noreferrer\">handling change.<\/a><\/li>\r\n \t<li>Achievement: Striving to improve or meet a standard of excellence.<\/li>\r\n \t<li>Initiative: Readiness to act on opportunities.<\/li>\r\n \t<li>Optimism: Persistence in pursuing goals despite obstacles and setbacks. (Goleman, 2015, p. 5)<\/li>\r\n<\/ul>\r\nOther noted definitions of self-management refer to:\r\n\r\nThe developmental (or anomic, when poorly executed) process of relating internal\/individual (intention) to external\/individual (behavior). It relates to all that we have evolved as a species about learning, growing, and developing as human beings, physically, emotionally, mentally, and spiritually\u2013education, training, therapy, counseling and consulting, potential human activities, physical development, and coaching. (Volckmann, 2002, p. 3).\r\n\r\n<strong>Self-management and leadership.\u00a0 <\/strong>Self-management is a component of emotional intelligence as it resembles an ongoing inner conversation, freeing us from being a prisoner of our feelings (Goleman et al., 2002).\u00a0 \u201cIt\u2019s what allows the mental clarity and concentrated energy that leadership demands, and what keeps disruptive emotions from throwing us off track\u201d (Goleman et al., 2002, p. 46).\u00a0 Leaders must first be able to handle their own emotions to manage those of others, and \u201cgiven the reality of emotional leakage, a leader\u2019s emotions have public consequences\u201d (Goleman et al., 2002, p. 46).\r\n\r\nSelf-management enables transparency, a leadership virtue, and a strength in any organization (Goleman et al., 2002).\u00a0 Transparency conveys \u201can authentic openness to others about one\u2019s feelings, beliefs, and actions\u201d (Goleman et al., 2002, p. 47).\u00a0 It allows integrity and a sense that a leader can be trusted.\u00a0 Self-management at a primal level, hinges on impulse control, keeping us from acting in ways we won\u2019t regret (Goleman et al., 2002).\u00a0 \u201cThe most meaningful act of responsibility that a leader can do is to control their state of mind\u201d (Goleman et al., 2002, p. 47).\r\n\r\n<strong>Social-Awareness and Interpersonal Skills.\u00a0 <\/strong>Social Intelligence (SI) is the ability to get along well with others (Albrecht, 2004). Often referred to as \"people skills,\" SI embraces an awareness of situations and the social dynamics that govern them and a knowledge of interaction styles and strategies that can help a person achieve his or her objectives in dealing with others. \u201cIt also involves a certain amount of self-insight and a consciousness of one's perceptions and reaction patterns\u201d (Albrecht, 2004, p. 1).\r\n\r\nKarl Albrecht classifies behavior toward others as falling somewhere on a spectrum between the \"toxic\" effect and the \"nourishing\" effect (Albrecht, 2004). Toxic behavior makes people feel devalued, angry, frustrated, guilty, or inadequate (Albrecht, 2004). Nourishing behavior makes people feel valued, respected, affirmed, encouraged, or competent (Albrecht, 2004).\r\n\r\nA continued pattern of toxic behavior indicates low social intelligence - the inability to connect with people and influence them effectively. A continued pattern of nourishing behavior tends to make a person much more effective in dealing with others; nourishing behaviors are the indicators of high social intelligence. (Albrecht, 2004, p. 2)\r\n\r\nDaniel Goleman contends that the main component of social awareness is empathy, the ability to perceive other people's feelings and how they see the world (Goleman, 2016).\r\n\r\nEmpathy is our social radar. It requires reading another\u2019s emotions; at a higher level, it entails sensing and responding to a person\u2019s unspoken concerns or feelings. At the highest levels, empathy is understanding the issues or concerns behind another\u2019s feelings.\u201d (Goleman, 1998, p. 4)\r\n\r\nOften issues around diversity and inclusion occur because people lack exposure to people from other cultures or backgrounds.\u00a0 This lack of exposure can narrow our experiences and takes on the world, impeding diversity and inclusion (El-Attrash, 2017).\u00a0 There's little to no effect if you see somebody similar to you. However, seeing someone different than you triggers implicit bias (El-Attrash, 2017). But while instinctual biases can be linked to the science of the brain, so can practicing empathy\u201d (El-Attrash, 2017, p. 6).\r\n\r\n\u201cThe key to embracing diversity with empathy is understanding ourselves better.\" We can\u2019t connect and be real with others if we can\u2019t be honest with ourselves\u201d (El-Attrash, 2017, p. 9).\u00a0 Frieda Edgette, Certified Executive Coach and Organizational Strategist, suggest five ways to reset your empathy:\r\n<ol>\r\n \t<li><strong>Be authentic.\u00a0<\/strong>Seek a better understanding of who you are. Develop self-awareness by exploring your identity, background, principles, and life experiences.<\/li>\r\n \t<li><strong>Self-manage.\u00a0<\/strong>What is your natural response when presented with differences or conflict? Do you fight, flee or freeze up? Take note of your default response. Develop an \u201cat the moment\u201d strategy to practice self-control, like taking a deep breath, running, or assuming a power pose.<\/li>\r\n \t<li><strong>Practice active listening.\u00a0<\/strong>When interacting with others, watch verbal and non-verbal cues. Make sure you immediately turn your inner voice off and focus entirely on the other person.<\/li>\r\n \t<li><strong>Get curious. <\/strong>Ask open-ended questions that start with \u201cwhat\u201d or \u201chow.\u201d What experiences shaped the other person\u2019s life? Where do they get their information? What\u2019s most important to them? Your only mission is to understand.<\/li>\r\n \t<li><strong>Respect, connect.<\/strong> By being more open and respectful of one another, we can improve communications and connect better, resulting in enhanced communications and productivity (El-Attrash, 2017).<\/li>\r\n<\/ol>\r\n<strong>Social awareness and leadership.\u00a0 <\/strong>Being aware of how others are feeling requires the ability to put ourselves in the shoes of others and to understand what another person is experiencing (Gassam, 2018). \u201cMore empathetic leaders may be <a href=\"https:\/\/www.cio.com\/article\/3262704\/hiring-and-staffing\/diversity-and-inclusion-8-best-practices-for-changing-your-culture.html\" target=\"_blank\" rel=\"noopener noreferrer\">more effective<\/a>\u00a0at fostering diverse and inclusive workplaces\u201d (Gassam, 2018, p. 1).\r\n\r\n<strong>\u00a0\u201c<\/strong>At the most fundamental level, leadership requires an interaction between at least two individuals, where one individual influences a group of individuals to achieve a common goal\u201d (Northouse, 2013, p. 5).\u00a0 Therefore, social awareness entails being aware of others, their feelings, moods, and motivations.\u00a0 According to the Center of Creative Leadership, socially aware leaders who have empathy perform better and \u201care better able to keep employees engaged, while employees with empathy provide customers with the very best experience\u201d (Goleman, 2016, p. 7).\u00a0 Leaders with high social awareness skills will have an easier time navigating and managing people from various backgrounds. \u00a0\u201cBeing an empathic leader means respecting and relating to people from varied backgrounds and perspectives. This will help create a workplace environment where diverse people can thrive, leading to organizational learning and consummate success\u201d (the University of Florida Training and Organizational Development, n.d., p. 2).\r\n\r\nSeveral researchers have indicated that a leader's primary responsibility is to support their followers (Carter, Lamm &amp; Lamm, n.d.).\u00a0 In their research, Yukl, Gordon, and Taber (2002) defined supporting as \u201cshowing consideration, acceptance, and concern for the needs and feelings of other people\u201d (Carter et al., n.d., p. 20).\u00a0 \u00a0Leaders who support their followers are more accountable with higher levels of obligation (Carter et al., n.d).\u00a0 They are more effective in helping those followers solve problems and, through the process, provide developmental opportunities (Carter et al., n.d.).\u00a0 However, researchers have also cautioned against the overuse of support for followers. \u201cIn cases where follower responsibility is deferred to the leader, the leader has been seen as a scapegoat or surrogate for individual responsibility\u201d (Carter et al., n.d., p. 187).\r\n\r\n<strong>Relationship Management.\u00a0 <\/strong>Relationship management is especially important for fostering diversity and inclusion in the workplace.\u00a0 People skilled in managing relationships are better equipped to handle conflict by drawing out all parties and helping others understand differing perspectives and common ideals everyone can endorse (Goleman, Boyatzis, &amp; McKee, 2002). \u00a0Individuals skilled in relationship management value teamwork and encourage a friendly and safe atmosphere, modeling respect, helpfulness, and cooperation (Goleman et al., 2002).\u00a0 \u201cThese competencies are critical for effectively leading in a diverse organization\u201d (Morton, 2012, p. 11).\r\n\r\n<strong>Relationship management &amp; leadership.\u00a0 <\/strong>Relationship management has been identified as facilitating cooperation and teamwork.\u00a0 People who manage relationships \u201cbuild spirit and identity and spend time forging and cementing close relationships beyond mere work obligations (Goleman et al., 2002, p. 256). \u201cLeaders have been found to achieve group cohesiveness by knowing followers, actively maintaining interpersonal relationships, and encouraging group preservation activities\u201d (Carter et al., n.d., p. 187).\r\n\r\nAll relationships take work, time, effort, and know-how.\u00a0 The know-how is emotional intelligence. \u00a0Some approaches to help keep diverse and inclusive workplace relationships healthy and thriving include:\r\n<ul>\r\n \t<li>Continuously build trust\r\n<ul>\r\n \t<li>\u00a0Be consistent in your words and actions<\/li>\r\n<\/ul>\r\n<\/li>\r\n \t<li>Tackle tough conversations\r\n<ul>\r\n \t<li>\u00a0Look for agreement or common ground<\/li>\r\n \t<li>\u00a0Make sure people feel \u201cheard\u201d<\/li>\r\n \t<li>\u00a0Remain open and non-defensive<\/li>\r\n<\/ul>\r\n<\/li>\r\n \t<li>Be open and curious\r\n<ul>\r\n \t<li>\u00a0Share information about yourself<\/li>\r\n \t<li>\u00a0Show genuine interest and curiosity in others<\/li>\r\n<\/ul>\r\n<\/li>\r\n \t<li>Always work on your communication style\r\n<ul>\r\n \t<li>\u00a0Pay attention to times when your style has created confusion or troubled reactions<\/li>\r\n<\/ul>\r\n<\/li>\r\n \t<li>Don\u2019t avoid the inevitable\r\n<ul>\r\n \t<li>\u00a0Face reality<\/li>\r\n \t<li>\u00a0Use empathy and common purpose<\/li>\r\n<\/ul>\r\n<\/li>\r\n \t<li>Align your intention with your impact\r\n<ul>\r\n \t<li>\u00a0Think before you speak or act<\/li>\r\n \t<li>\u00a0Make careful observations (University of Florida Training and Organizational Development, n.d.).<\/li>\r\n<\/ul>\r\n<\/li>\r\n<\/ul>\r\nLeaders who master personal competence by building their self-awareness and self-management skills excel at social competence and relationship management (University of Florida Training and Organizational Development, n.d.). \u201cTheir social radar is soundly padded in empathy and people skills. Leveraging those, they build enduring relationships within the workplace environment and employ strategies to keep them strong and vitally connected\u201d (the University of Florida Training and Organizational Development, n.d., p. 3).\r\n\r\n<strong>References<\/strong>\r\n<ul>\r\n \t<li>Albrecht, K. (2004). <em>Social intelligence theory.<\/em> Retrieved from https:\/\/karlalbrecht.com\/siprofile\/siprofiletheory.htm<\/li>\r\n \t<li>Bechtoldt, M.N. (2008). \u00a0<em>Emotional intelligence, professional qualifications, and the psychologists\u2019 need for gender research. <\/em>Cambridge, Mass.: MIT-Press.<\/li>\r\n \t<li>Carter, H., Lamm, A., &amp; Lamm, K. (n.d.). A theory-based model of interpersonal leadership: An integration of the literature. <em>Journal of Leadership Education 15<\/em>(4). doi: 10.12806\/V15\/I4\/T2.\u00a0 Retrieved from journalofleadershiped.org\/attachments\/article\/457\/LammK_554.pdf<\/li>\r\n \t<li>Caruso, D., &amp; Salovey, P. (2004). <em>The Emotionally Intelligent Manager<\/em>. San Francisco, CA: Jossey-Bass.<\/li>\r\n \t<li>Cherry, K. (2018). <em>How psychologists evaluate intelligence<\/em>. Retrieved from https:\/\/www.verywellmind.com\/theories-of-intelligence-2795035<\/li>\r\n \t<li>El-Attrash, F. (2017). How to Embrace Diversity with Empathy. Retrieved from https:\/\/www.govloop.com\/embrace-diversity-empathy\/<\/li>\r\n \t<li>Freudenthaler, H. H., &amp; Neubauer, A. C. (2007). Measuring emotional management abilities: Further evidence of the importance to distinguish between typical and maximum performance. <em>Personality and Individual Differences,<\/em> <em>42<\/em>(8), 1561-1572. doi:10.1016\/j.paid.2006.10.031<\/li>\r\n \t<li>Gassam, J. (2018). Empathy: The Key To A Diverse And Inclusive Workplace. Retrieved from https:\/\/www.forbes.com\/sites\/janicegassam\/2018\/09\/25\/empathy-the-key-to-a-diverse-and-inclusive-workplace\/#7bed1a0c7097<\/li>\r\n \t<li>Goleman, D. (1998). <em>Working with emotional intelligence<\/em>. New York, NY: Bantam Dell.<\/li>\r\n \t<li>Goleman, D. (2015). <em>How emotionally intelligent are you?<\/em> Retrieved from <a href=\"http:\/\/www.danielgoleman.info\/daniel-goleman-how-emotionally-intelligent-are-you\/\">http:\/\/www.danielgoleman.info\/daniel-goleman-how-emotionally-intelligent-are-you\/<\/a><\/li>\r\n \t<li>Goleman, D. (2016). <em>Can you read the room?<\/em> Retrieved from <a href=\"https:\/\/www.linkedin.com\/pulse\/can-you-read-room-social-awareness-work-daniel-goleman\">https:\/\/www.linkedin.com\/pulse\/can-you-read-room-social-awareness-work-daniel-goleman<\/a><\/li>\r\n \t<li>Goleman, D., Boyatzis, R. E., &amp; McKee, A. (2002). <em>Primal leadership: Learning to lead with emotional intelligence<\/em>. Boston, MA: Harvard Business School Press.<\/li>\r\n \t<li>Goleman, D. (2018). Diversity Emotional Intelligence = More Success. Retrieved from https:\/\/www.kornferry.com\/institute\/diversity-emotional-intelligence-leadership<\/li>\r\n \t<li>Green, R. (n.d.). The Emotional Intelligence Institute Perth, Australia. Retrieved from <a href=\"http:\/\/www.theeiinstitute.com\/what-is-emotional-intelligence\/15-high-emotional-intelligence-self-awareness.html\">http:\/\/www.theeiinstitute.com\/what-is-emotional-intelligence\/15-high-emotional-intelligence-self-awareness.html<\/a><\/li>\r\n \t<li>Grewal, D. &amp; Salovey, P. (2005). <em>The science of emotional intelligence<\/em>. Retrieved from http:\/\/ei.yale.edu\/wpcontent\/uploads\/2013\/11\/pub68_SaloveyGrewal2005_scienceofEI.pdf<\/li>\r\n \t<li>Karafyllis, N. C. &amp; Ulshofer, G. (2008). <em>Sexualized brains: Scientific modeling of emotional <\/em><em>intelligence from a cultural perspective<\/em>. Cambridge, MA: MIT Press.<\/li>\r\n \t<li>Mayer, J. D., Caruso, D. R. &amp; Salovey, P. (2016). The ability model of emotional intelligence: Principles and updates.\u00a0<em>Emotion Review,8<\/em>(4), 290-300. doi:10.1177\/1754073916639667<\/li>\r\n \t<li>Mayer, J.D. &amp; Salovey, P. (1997a). <em>Emotional development and emotional intelligence<\/em>. New York: Basic Books.<\/li>\r\n \t<li>Mayer, J. D. &amp; Salovey, P. (1997b). <em>The four-branch model of emotional intelligence.<\/em> Retrieved from http:\/\/jackiewhiting.net\/Psychology\/LearnIntell\/EmoIntell.htm<\/li>\r\n \t<li>Morton, W. (2012). <em>Everything you need to know about emotional intelligence &amp; leadership.<\/em>\u00a0 Retrieved from eds.a.ebscohost.com\/eds\/ebookviewer\/ebook\/bmxlYmtfXzUyOTc1M19fQU41?sid=d35c96dc-db9d-4116-b60e9264a7f647a@sessionmgr4009&amp;vid=2&amp;format=EB&amp;ppid=pp_12<\/li>\r\n \t<li>Northouse, P. G. (2013). <em>Leadership theory and practice<\/em>. (Sixth Edition). Los Angeles: SAGE.<\/li>\r\n \t<li>Raelin, J. A. (2003). <em>Creating leaderful organizations: How to bring out leadership in Everyone<\/em>. San Francisco, CA: Berrett-Koehler.<\/li>\r\n \t<li>Salovey, P., Brackett, M. A., &amp; Mayer, J. D. (2007). <em>Emotional intelligence: Key readings on the Mayer and Salovey model<\/em>. Port Chester, NY: Dude Pub.<\/li>\r\n \t<li>University of Florida Training and Organizational Development, Office of Human Resource Services. (n.d.). <em>Social competency and relationship management.<\/em>\u00a0 Retrieved from http:\/\/training.hr.ufl.edu\/resources\/LeadershipToolkit\/job_aids\/SocialCompetencyandRelationshipManagement.pdf<\/li>\r\n \t<li>Volckmann, R. (2002).\u00a0 <em>Self-management: Integral leadership<\/em>. Retrieved from http:\/\/integralleadershipreview.com\/5968-feature-article-self-management-integral-leadership-eleventh-in-a-series\/<\/li>\r\n \t<li>Yukl, G., Gordon, A. &amp; Taber, T. (2002). A hierarchical taxonomy of leadership behavior: Integrating a half-century of behavior research. <em>Journal of Leadership &amp; Organizational Studies, 9<\/em>(1), 15-32.\u00a0 doi: 10.1177\/107179190200900102<\/li>\r\n \t<li>Wilcox, L. (2016). <em>Emotional intelligence is no soft skill<\/em>. Harvard Professional Development, Harvard DCE. Retrieved from https:\/\/www.extension.harvard.edu\/professional-development\/blog\/emotional-intelligence-no-soft-skill<\/li>\r\n<\/ul>\r\n\r\n<hr \/>\r\n\r\n\"How does Emotional Intelligence Create a Culture that Promotes Diversity and Inclusion in the Workplace?\" Jaimee Hanscome (March 2019). CC BY 4.0","rendered":"<p>In recent years, studies regarding emotions have become more prevalent as new innovative technology has made it possible to view the human brain at work (Caruso &amp; Salovey, 2004).\u00a0 We can now see firsthand how the brain operates while we think. This new neurobiological data allows one to see how the brain reacts when someone feels happy, sad, angry and loved (Caruso &amp; Salovey, 2004).\u00a0 Peter Salovey and David Caruso suggest that the brain\u2019s center of emotion is an integral part of what it means to think, reason, and be intelligent, thus making emotional intelligence a crucial component in understanding one\u2019s own emotions and the emotions of others (Caruso &amp; Salovey, 2004).<\/p>\n<p>To better understand emotional intelligence, one must first investigate its two component terms, emotion, and intelligence.\u00a0 Salovey, Bracket, &amp; Mayer (2007) propose that emotions are organized responses crossing the brain&#8217;s physiological, cognitive, motivational, and experiential subsystems.\u00a0 Once viewed as \u201cdisorganized interruptions of mental activity that should be controlled or acute disturbances of the individual as a whole, emotions are now seen as \u201cmotivating forces which are processes which arouse, sustain, and direct activity\u201d (Salovey, Bracket, &amp; Mayer, 2007, p. 2).<\/p>\n<p>While the definition of intelligence varies from one theorist to the following, current conceptualizations suggest that intelligence involves the ability to learn and retain knowledge, recognize problems and put knowledge to use; and solve problems, taking the information one has learned and applying it to find solutions to problems they encounter in the world around them (Cherry, 2018).<\/p>\n<p><strong>Emotional Intelligence- Salovey and Mayer Theory<\/strong><\/p>\n<p>The first academic use of emotional intelligence (EI) came from Wayne Leon Payne in 1986 when he wrote an unpublished doctorate titled \u201cA Study of Emotion:\u00a0 Developing Emotional Intelligence.\u201d\u00a0 It wasn\u2019t until 1990, when Peter Salovey and John Mayer published the first paper on EI in a scientific psychological journal, that the concept of EI became more publicly recognized (Bechtoldt, 2008).\u00a0 In the article, Salovey and Mayer contemplated ways to measure the differences in areas of emotion.\u00a0 They realized that when it comes to identifying their feelings, and the feelings of others and solving problems related to emotional issues, some people manage better than others (Bechtoldt, 2008).<\/p>\n<p>Salovey and Mayer defined emotional intelligence as a \u201csubset of social intelligence that involves the ability to monitor one\u2019s and other\u2019s emotions, to discriminate among them, and to use this information to guide one\u2019s thinking and actions\u201d (Bechtoldt, 2008).\u00a0 They went on to define EI again in 1997:<\/p>\n<ul>\n<li>the ability to perceive accurately, appraise and express emotions;<\/li>\n<li>the ability to access and generate feelings when they facilitate thought;<\/li>\n<li>the ability to understand emotion and emotional knowledge;<\/li>\n<li>and the ability to regulate emotions to promote emotional and intellectual growth. (Mayer &amp; Salovey, 1997a, p. 10)<\/li>\n<\/ul>\n<p><strong>Salovey &amp; Mayer Four Branch Model<\/strong><\/p>\n<p>Salovey and Mayer developed the Four-Branch Model of Emotional Intelligence.\u00a0 The four branches consist of:<\/p>\n<ol>\n<li>Emotional Perception and Expression<\/li>\n<li>Emotional Facilitation of Thought (Using Emotional Intelligence)<\/li>\n<li>Emotional Understanding<\/li>\n<li>Emotional Management<\/li>\n<\/ol>\n<p>Emotional perception and expression relate to the ability to identify emotions in one\u2019s physical and psychological states; the ability to identify emotions in others; the ability to express emotions accurately and to express needs related to them; and finally, the ability to discriminate between accurate\/honest and inaccurate\/dishonest, feelings (Salovey et al., 2007).\u00a0 According to Salovey, Brackett, and Mayer (2007), achieving emotional intelligence is impossible without these competencies in the first branch.<\/p>\n<p>Emotional intelligence involves registering, attending to, and deciphering emotional messages expressed in facial expressions, voice tone, or cultural artifacts.\u00a0 A person who sees the fleeting expression of fear in the face of another understands much more about the other person\u2019s emotions and thoughts than someone who misses such a signal (Salovey et al., 2007).<\/p>\n<p>The second branch of emotional intelligence concerns the emotional facilitation of cognitive activities.\u00a0 It involves using emotions to harness and facilitate various cognitive activities, such as thinking and problem-solving (Grewal &amp; Salovey, 2005). \u00a0Emotions prioritize thinking. In other words, something we respond to emotionally gets our attention. Having a sound system of emotional input, therefore, should be helped direct thinking toward truly important matters\u201d (Mayer &amp; Salovey, 1997b, p. 1)<\/p>\n<p>Understanding and Analyzing Emotions is the third branch of Salovey and Mayer\u2019s Four Brand Model.\u00a0 This third branch \u201cconcerns the ability to understand emotions and to utilize emotional knowledge\u201d (Salovey et al., 2007, p. 38).\u00a0 It involves recognizing the relationship between words and emotions themselves and the causes of emotion; interpreting the meaning that emotions convey regarding relationships; understanding complex feelings; and recognizing transitions among emotions, such as the transition from anger to the satisfaction or from anger to shame (Salovey et al., 2007).<\/p>\n<p>The fourth branch of Salovey and Mayer\u2019s emotional intelligence model is Emotional Management.\u00a0 \u201cThe ability to reflectively regulate emotions to promote emotional and intellectual growth is a critical component of being emotionally intelligent\u201d (Freudenthaler &amp; Neubauer, 2007, p. 36.).\u00a0 The ability to manage emotions is the most advanced skill of EI.\u00a0 It involves staying open to pleasant and unpleasant feelings and \u201crepresents an interface of many factors, including emotional and cognitive factors that must be recognized and balanced to manage and cope with feelings successfully\u201d (Freudenthaler &amp; Neubauer, 2007, p. 36.).<\/p>\n<p><strong>Emotional Intelligence-The Goleman Theory<\/strong><\/p>\n<p>While Salovey and Mayer were the first to publish an article on emotional intelligence, the true popularity of the term and concept of EI didn\u2019t occur until 1995 when Dan Goleman published \u201cEmotional Intelligence: Why It Can Matter More than IQ\u201d (Bechtoldt, 2008).\u00a0 Goleman claimed that EI is more critical than Intelligent Quotient (IQ) to enjoying a successful life and maintaining fruitful and secure relationships with others (Karafyllis &amp; Ulshofer, 2008).\u00a0 Goleman proposed a new definition of intelligence which included qualities such as optimism, self-control, and moral character and suggested that unlike general intelligence, which is viewed as stable over time, EI can be learned and increased at any time during one\u2019s life (Karafyllis &amp; Ulshofer, 2008). \u00a0\u00a0He also proposes that EI has a moral dimension stating that \u201cemotional literacy goes hand and hand with education for character and moral development and citizenship\u201d (Karafyllis &amp; Ulshofer, 2008, p.135).<\/p>\n<p><strong>Goleman\u2019s Four Competencies of Emotional Intelligence<\/strong><\/p>\n<p>Goleman defined emotional intelligence as \u201cthe ability to identify, assess, and control one\u2019s own emotions, the emotions of others, and that of groups\u201d (Karafyllis &amp; Ulshofer, 2008, p.135).\u00a0 For this paper, the focus will be on Goleman\u2019s four emotional intelligent competencies, which include Goleman\u2019s applied definitions and study of competency in self-awareness, self-management, social awareness, and relationship management.<\/p>\n<p><strong>Self-Awareness.\u00a0 <\/strong>Self-awareness is one of the most recognized components of emotional intelligence. It entails knowing what one feels at any given time and understanding how those moods impact others (Karafyllis &amp; Ulshofer, 2008).\u00a0 Peter Northouse indicates that self-awareness is how individuals understand themselves, including their strengths and weaknesses and their impact on others (Northouse, 2013).\u00a0\u00a0 In addition, processing self-awareness includes \u201creflecting on your core values, identity, emotions, motives, and goals while coming to grip with who you are at the deepest level\u201d (Northouse, 2013, p. 263).<\/p>\n<p>Emotional intelligence specialist Rachel Green, director of the Emotional Intelligence Institute, defines self-awareness as \u201cthe skill in perceiving and understanding one\u2019s own emotions\u201d (Green, n.d., p. 1).\u00a0 She admits there are many aspects to this, including:<\/p>\n<ul>\n<li>Being able to know how you feel.<\/li>\n<li>Being able to understand the emotions that are driving your behavior, thinking, or memory.<\/li>\n<li>Being aware of the emotions behind what you are saying and how you relate to and communicate with people.<\/li>\n<li>Understanding what triggers emotions in you, including; bias, prejudice, and intolerance.<\/li>\n<li>Understanding the reasons behind some of your emotions. Some emotions arise because of our history and not always because of our immediate situation. (Green, n.d., p.5)<\/li>\n<\/ul>\n<p><strong>Self-awareness and leadership.\u00a0 <\/strong>Joseph Raelin, author of \u201cCreating Leaderful Organizations,\u201d writes that leaderful practice begins with a personal awareness of your capabilities (Raelin, 2003).\u00a0 He states that to achieve success, many of us have forgotten who we are.\u00a0 \u201cWe need to be awakened\u201d (Raelin, 2003, p. 60).\u00a0 The process of self-discovery allows us to appreciate the mixture of life experiences that have led us to our present ways of being.<\/p>\n<p>Many of us decide to find an inner purpose to guide our everyday activities, while others need to become more aware of the gaps between intention and behavior (Raelin, 2003).\u00a0 Both require an ability to retrace one\u2019s reasoning and the behavioral steps that have led to the actions that play out in one\u2019s life (Raelin, 2003).<\/p>\n<p>Self-awareness means having a deep understanding of one\u2019s emotions, as well as strengths and limitations, and one\u2019s values and motives (Goleman, Boyatzis, &amp; McKee, 2002).\u00a0 People with strong self-awareness are realistic.\u00a0 They are not overly self-critical nor naively hopeful.\u00a0 They are honest with themselves and about themselves as well as honest about themselves with others (Goleman et al., 2002). Goleman states that self-aware leaders understand their values, goals, and dreams.\u00a0 They know where they are headed and why and are attuned to what feels right to them (Goleman, 2002).\u00a0 \u00a0\u00a0Self-aware people make time to reflect and think over things rather than reacting impulsively, thus bringing to their work life the thoughtful mode of self-reflection (Goleman, 2002).\u00a0 All these traits of self-awareness enable leaders to act with the conviction and authenticity that resonance requires (Goleman et al., 2002).<\/p>\n<p>When leaders know themselves and have a clear sense of who they are and what they stand for, they have a strong anchor for their decisions and actions; therefore, people often see leaders with greater self-awareness as authentic (Northouse, 2013).\u00a0 \u201cIf you don&#8217;t understand your motivations and behaviors, it&#8217;s nearly impossible to develop an understanding of others. A lack of self-awareness can also thwart your ability to think rationally and apply technical capabilities\u201d (Wilcox, 2016, p. 11).<\/p>\n<p><strong>Self-Management.\u00a0 <\/strong>Self-Management manages one\u2019s internal states, impulses, and resources (Goleman, 2015). According to Goleman, there are six competencies related to self-management, including:<\/p>\n<ul>\n<li>Emotional Self-Control: Keeping <a href=\"https:\/\/www.youtube.com\/watch?v=1vH6R6BVjnk\" target=\"_blank\" rel=\"noopener noreferrer\">disruptive emotions and impulses in check<\/a>.<\/li>\n<li>Transparency: Maintaining integrity.<\/li>\n<li>Adaptability: Flexibility in <a href=\"https:\/\/www.linkedin.com\/pulse\/20140331162748-117825785-how-leaders-can-overcome-obstacles-for-change?trk=mp-reader-card\" target=\"_blank\" rel=\"noopener noreferrer\">handling change.<\/a><\/li>\n<li>Achievement: Striving to improve or meet a standard of excellence.<\/li>\n<li>Initiative: Readiness to act on opportunities.<\/li>\n<li>Optimism: Persistence in pursuing goals despite obstacles and setbacks. (Goleman, 2015, p. 5)<\/li>\n<\/ul>\n<p>Other noted definitions of self-management refer to:<\/p>\n<p>The developmental (or anomic, when poorly executed) process of relating internal\/individual (intention) to external\/individual (behavior). It relates to all that we have evolved as a species about learning, growing, and developing as human beings, physically, emotionally, mentally, and spiritually\u2013education, training, therapy, counseling and consulting, potential human activities, physical development, and coaching. (Volckmann, 2002, p. 3).<\/p>\n<p><strong>Self-management and leadership.\u00a0 <\/strong>Self-management is a component of emotional intelligence as it resembles an ongoing inner conversation, freeing us from being a prisoner of our feelings (Goleman et al., 2002).\u00a0 \u201cIt\u2019s what allows the mental clarity and concentrated energy that leadership demands, and what keeps disruptive emotions from throwing us off track\u201d (Goleman et al., 2002, p. 46).\u00a0 Leaders must first be able to handle their own emotions to manage those of others, and \u201cgiven the reality of emotional leakage, a leader\u2019s emotions have public consequences\u201d (Goleman et al., 2002, p. 46).<\/p>\n<p>Self-management enables transparency, a leadership virtue, and a strength in any organization (Goleman et al., 2002).\u00a0 Transparency conveys \u201can authentic openness to others about one\u2019s feelings, beliefs, and actions\u201d (Goleman et al., 2002, p. 47).\u00a0 It allows integrity and a sense that a leader can be trusted.\u00a0 Self-management at a primal level, hinges on impulse control, keeping us from acting in ways we won\u2019t regret (Goleman et al., 2002).\u00a0 \u201cThe most meaningful act of responsibility that a leader can do is to control their state of mind\u201d (Goleman et al., 2002, p. 47).<\/p>\n<p><strong>Social-Awareness and Interpersonal Skills.\u00a0 <\/strong>Social Intelligence (SI) is the ability to get along well with others (Albrecht, 2004). Often referred to as &#8220;people skills,&#8221; SI embraces an awareness of situations and the social dynamics that govern them and a knowledge of interaction styles and strategies that can help a person achieve his or her objectives in dealing with others. \u201cIt also involves a certain amount of self-insight and a consciousness of one&#8217;s perceptions and reaction patterns\u201d (Albrecht, 2004, p. 1).<\/p>\n<p>Karl Albrecht classifies behavior toward others as falling somewhere on a spectrum between the &#8220;toxic&#8221; effect and the &#8220;nourishing&#8221; effect (Albrecht, 2004). Toxic behavior makes people feel devalued, angry, frustrated, guilty, or inadequate (Albrecht, 2004). Nourishing behavior makes people feel valued, respected, affirmed, encouraged, or competent (Albrecht, 2004).<\/p>\n<p>A continued pattern of toxic behavior indicates low social intelligence &#8211; the inability to connect with people and influence them effectively. A continued pattern of nourishing behavior tends to make a person much more effective in dealing with others; nourishing behaviors are the indicators of high social intelligence. (Albrecht, 2004, p. 2)<\/p>\n<p>Daniel Goleman contends that the main component of social awareness is empathy, the ability to perceive other people&#8217;s feelings and how they see the world (Goleman, 2016).<\/p>\n<p>Empathy is our social radar. It requires reading another\u2019s emotions; at a higher level, it entails sensing and responding to a person\u2019s unspoken concerns or feelings. At the highest levels, empathy is understanding the issues or concerns behind another\u2019s feelings.\u201d (Goleman, 1998, p. 4)<\/p>\n<p>Often issues around diversity and inclusion occur because people lack exposure to people from other cultures or backgrounds.\u00a0 This lack of exposure can narrow our experiences and takes on the world, impeding diversity and inclusion (El-Attrash, 2017).\u00a0 There&#8217;s little to no effect if you see somebody similar to you. However, seeing someone different than you triggers implicit bias (El-Attrash, 2017). But while instinctual biases can be linked to the science of the brain, so can practicing empathy\u201d (El-Attrash, 2017, p. 6).<\/p>\n<p>\u201cThe key to embracing diversity with empathy is understanding ourselves better.&#8221; We can\u2019t connect and be real with others if we can\u2019t be honest with ourselves\u201d (El-Attrash, 2017, p. 9).\u00a0 Frieda Edgette, Certified Executive Coach and Organizational Strategist, suggest five ways to reset your empathy:<\/p>\n<ol>\n<li><strong>Be authentic.\u00a0<\/strong>Seek a better understanding of who you are. Develop self-awareness by exploring your identity, background, principles, and life experiences.<\/li>\n<li><strong>Self-manage.\u00a0<\/strong>What is your natural response when presented with differences or conflict? Do you fight, flee or freeze up? Take note of your default response. Develop an \u201cat the moment\u201d strategy to practice self-control, like taking a deep breath, running, or assuming a power pose.<\/li>\n<li><strong>Practice active listening.\u00a0<\/strong>When interacting with others, watch verbal and non-verbal cues. Make sure you immediately turn your inner voice off and focus entirely on the other person.<\/li>\n<li><strong>Get curious. <\/strong>Ask open-ended questions that start with \u201cwhat\u201d or \u201chow.\u201d What experiences shaped the other person\u2019s life? Where do they get their information? What\u2019s most important to them? Your only mission is to understand.<\/li>\n<li><strong>Respect, connect.<\/strong> By being more open and respectful of one another, we can improve communications and connect better, resulting in enhanced communications and productivity (El-Attrash, 2017).<\/li>\n<\/ol>\n<p><strong>Social awareness and leadership.\u00a0 <\/strong>Being aware of how others are feeling requires the ability to put ourselves in the shoes of others and to understand what another person is experiencing (Gassam, 2018). \u201cMore empathetic leaders may be <a href=\"https:\/\/www.cio.com\/article\/3262704\/hiring-and-staffing\/diversity-and-inclusion-8-best-practices-for-changing-your-culture.html\" target=\"_blank\" rel=\"noopener noreferrer\">more effective<\/a>\u00a0at fostering diverse and inclusive workplaces\u201d (Gassam, 2018, p. 1).<\/p>\n<p><strong>\u00a0\u201c<\/strong>At the most fundamental level, leadership requires an interaction between at least two individuals, where one individual influences a group of individuals to achieve a common goal\u201d (Northouse, 2013, p. 5).\u00a0 Therefore, social awareness entails being aware of others, their feelings, moods, and motivations.\u00a0 According to the Center of Creative Leadership, socially aware leaders who have empathy perform better and \u201care better able to keep employees engaged, while employees with empathy provide customers with the very best experience\u201d (Goleman, 2016, p. 7).\u00a0 Leaders with high social awareness skills will have an easier time navigating and managing people from various backgrounds. \u00a0\u201cBeing an empathic leader means respecting and relating to people from varied backgrounds and perspectives. This will help create a workplace environment where diverse people can thrive, leading to organizational learning and consummate success\u201d (the University of Florida Training and Organizational Development, n.d., p. 2).<\/p>\n<p>Several researchers have indicated that a leader&#8217;s primary responsibility is to support their followers (Carter, Lamm &amp; Lamm, n.d.).\u00a0 In their research, Yukl, Gordon, and Taber (2002) defined supporting as \u201cshowing consideration, acceptance, and concern for the needs and feelings of other people\u201d (Carter et al., n.d., p. 20).\u00a0 \u00a0Leaders who support their followers are more accountable with higher levels of obligation (Carter et al., n.d).\u00a0 They are more effective in helping those followers solve problems and, through the process, provide developmental opportunities (Carter et al., n.d.).\u00a0 However, researchers have also cautioned against the overuse of support for followers. \u201cIn cases where follower responsibility is deferred to the leader, the leader has been seen as a scapegoat or surrogate for individual responsibility\u201d (Carter et al., n.d., p. 187).<\/p>\n<p><strong>Relationship Management.\u00a0 <\/strong>Relationship management is especially important for fostering diversity and inclusion in the workplace.\u00a0 People skilled in managing relationships are better equipped to handle conflict by drawing out all parties and helping others understand differing perspectives and common ideals everyone can endorse (Goleman, Boyatzis, &amp; McKee, 2002). \u00a0Individuals skilled in relationship management value teamwork and encourage a friendly and safe atmosphere, modeling respect, helpfulness, and cooperation (Goleman et al., 2002).\u00a0 \u201cThese competencies are critical for effectively leading in a diverse organization\u201d (Morton, 2012, p. 11).<\/p>\n<p><strong>Relationship management &amp; leadership.\u00a0 <\/strong>Relationship management has been identified as facilitating cooperation and teamwork.\u00a0 People who manage relationships \u201cbuild spirit and identity and spend time forging and cementing close relationships beyond mere work obligations (Goleman et al., 2002, p. 256). \u201cLeaders have been found to achieve group cohesiveness by knowing followers, actively maintaining interpersonal relationships, and encouraging group preservation activities\u201d (Carter et al., n.d., p. 187).<\/p>\n<p>All relationships take work, time, effort, and know-how.\u00a0 The know-how is emotional intelligence. \u00a0Some approaches to help keep diverse and inclusive workplace relationships healthy and thriving include:<\/p>\n<ul>\n<li>Continuously build trust\n<ul>\n<li>\u00a0Be consistent in your words and actions<\/li>\n<\/ul>\n<\/li>\n<li>Tackle tough conversations\n<ul>\n<li>\u00a0Look for agreement or common ground<\/li>\n<li>\u00a0Make sure people feel \u201cheard\u201d<\/li>\n<li>\u00a0Remain open and non-defensive<\/li>\n<\/ul>\n<\/li>\n<li>Be open and curious\n<ul>\n<li>\u00a0Share information about yourself<\/li>\n<li>\u00a0Show genuine interest and curiosity in others<\/li>\n<\/ul>\n<\/li>\n<li>Always work on your communication style\n<ul>\n<li>\u00a0Pay attention to times when your style has created confusion or troubled reactions<\/li>\n<\/ul>\n<\/li>\n<li>Don\u2019t avoid the inevitable\n<ul>\n<li>\u00a0Face reality<\/li>\n<li>\u00a0Use empathy and common purpose<\/li>\n<\/ul>\n<\/li>\n<li>Align your intention with your impact\n<ul>\n<li>\u00a0Think before you speak or act<\/li>\n<li>\u00a0Make careful observations (University of Florida Training and Organizational Development, n.d.).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>Leaders who master personal competence by building their self-awareness and self-management skills excel at social competence and relationship management (University of Florida Training and Organizational Development, n.d.). \u201cTheir social radar is soundly padded in empathy and people skills. Leveraging those, they build enduring relationships within the workplace environment and employ strategies to keep them strong and vitally connected\u201d (the University of Florida Training and Organizational Development, n.d., p. 3).<\/p>\n<p><strong>References<\/strong><\/p>\n<ul>\n<li>Albrecht, K. (2004). <em>Social intelligence theory.<\/em> Retrieved from https:\/\/karlalbrecht.com\/siprofile\/siprofiletheory.htm<\/li>\n<li>Bechtoldt, M.N. (2008). \u00a0<em>Emotional intelligence, professional qualifications, and the psychologists\u2019 need for gender research. <\/em>Cambridge, Mass.: MIT-Press.<\/li>\n<li>Carter, H., Lamm, A., &amp; Lamm, K. (n.d.). A theory-based model of interpersonal leadership: An integration of the literature. <em>Journal of Leadership Education 15<\/em>(4). doi: 10.12806\/V15\/I4\/T2.\u00a0 Retrieved from journalofleadershiped.org\/attachments\/article\/457\/LammK_554.pdf<\/li>\n<li>Caruso, D., &amp; Salovey, P. (2004). <em>The Emotionally Intelligent Manager<\/em>. San Francisco, CA: Jossey-Bass.<\/li>\n<li>Cherry, K. (2018). <em>How psychologists evaluate intelligence<\/em>. Retrieved from https:\/\/www.verywellmind.com\/theories-of-intelligence-2795035<\/li>\n<li>El-Attrash, F. (2017). How to Embrace Diversity with Empathy. Retrieved from https:\/\/www.govloop.com\/embrace-diversity-empathy\/<\/li>\n<li>Freudenthaler, H. H., &amp; Neubauer, A. C. (2007). Measuring emotional management abilities: Further evidence of the importance to distinguish between typical and maximum performance. <em>Personality and Individual Differences,<\/em> <em>42<\/em>(8), 1561-1572. doi:10.1016\/j.paid.2006.10.031<\/li>\n<li>Gassam, J. (2018). Empathy: The Key To A Diverse And Inclusive Workplace. Retrieved from https:\/\/www.forbes.com\/sites\/janicegassam\/2018\/09\/25\/empathy-the-key-to-a-diverse-and-inclusive-workplace\/#7bed1a0c7097<\/li>\n<li>Goleman, D. (1998). <em>Working with emotional intelligence<\/em>. New York, NY: Bantam Dell.<\/li>\n<li>Goleman, D. (2015). <em>How emotionally intelligent are you?<\/em> Retrieved from <a href=\"http:\/\/www.danielgoleman.info\/daniel-goleman-how-emotionally-intelligent-are-you\/\">http:\/\/www.danielgoleman.info\/daniel-goleman-how-emotionally-intelligent-are-you\/<\/a><\/li>\n<li>Goleman, D. (2016). <em>Can you read the room?<\/em> Retrieved from <a href=\"https:\/\/www.linkedin.com\/pulse\/can-you-read-room-social-awareness-work-daniel-goleman\">https:\/\/www.linkedin.com\/pulse\/can-you-read-room-social-awareness-work-daniel-goleman<\/a><\/li>\n<li>Goleman, D., Boyatzis, R. E., &amp; McKee, A. (2002). <em>Primal leadership: Learning to lead with emotional intelligence<\/em>. Boston, MA: Harvard Business School Press.<\/li>\n<li>Goleman, D. (2018). Diversity Emotional Intelligence = More Success. Retrieved from https:\/\/www.kornferry.com\/institute\/diversity-emotional-intelligence-leadership<\/li>\n<li>Green, R. (n.d.). The Emotional Intelligence Institute Perth, Australia. Retrieved from <a href=\"http:\/\/www.theeiinstitute.com\/what-is-emotional-intelligence\/15-high-emotional-intelligence-self-awareness.html\">http:\/\/www.theeiinstitute.com\/what-is-emotional-intelligence\/15-high-emotional-intelligence-self-awareness.html<\/a><\/li>\n<li>Grewal, D. &amp; Salovey, P. (2005). <em>The science of emotional intelligence<\/em>. Retrieved from http:\/\/ei.yale.edu\/wpcontent\/uploads\/2013\/11\/pub68_SaloveyGrewal2005_scienceofEI.pdf<\/li>\n<li>Karafyllis, N. C. &amp; Ulshofer, G. (2008). <em>Sexualized brains: Scientific modeling of emotional <\/em><em>intelligence from a cultural perspective<\/em>. Cambridge, MA: MIT Press.<\/li>\n<li>Mayer, J. D., Caruso, D. R. &amp; Salovey, P. (2016). The ability model of emotional intelligence: Principles and updates.\u00a0<em>Emotion Review,8<\/em>(4), 290-300. doi:10.1177\/1754073916639667<\/li>\n<li>Mayer, J.D. &amp; Salovey, P. (1997a). <em>Emotional development and emotional intelligence<\/em>. New York: Basic Books.<\/li>\n<li>Mayer, J. D. &amp; Salovey, P. (1997b). <em>The four-branch model of emotional intelligence.<\/em> Retrieved from http:\/\/jackiewhiting.net\/Psychology\/LearnIntell\/EmoIntell.htm<\/li>\n<li>Morton, W. (2012). <em>Everything you need to know about emotional intelligence &amp; leadership.<\/em>\u00a0 Retrieved from eds.a.ebscohost.com\/eds\/ebookviewer\/ebook\/bmxlYmtfXzUyOTc1M19fQU41?sid=d35c96dc-db9d-4116-b60e9264a7f647a@sessionmgr4009&amp;vid=2&amp;format=EB&amp;ppid=pp_12<\/li>\n<li>Northouse, P. G. (2013). <em>Leadership theory and practice<\/em>. (Sixth Edition). Los Angeles: SAGE.<\/li>\n<li>Raelin, J. A. (2003). <em>Creating leaderful organizations: How to bring out leadership in Everyone<\/em>. San Francisco, CA: Berrett-Koehler.<\/li>\n<li>Salovey, P., Brackett, M. A., &amp; Mayer, J. D. (2007). <em>Emotional intelligence: Key readings on the Mayer and Salovey model<\/em>. Port Chester, NY: Dude Pub.<\/li>\n<li>University of Florida Training and Organizational Development, Office of Human Resource Services. (n.d.). <em>Social competency and relationship management.<\/em>\u00a0 Retrieved from http:\/\/training.hr.ufl.edu\/resources\/LeadershipToolkit\/job_aids\/SocialCompetencyandRelationshipManagement.pdf<\/li>\n<li>Volckmann, R. (2002).\u00a0 <em>Self-management: Integral leadership<\/em>. Retrieved from http:\/\/integralleadershipreview.com\/5968-feature-article-self-management-integral-leadership-eleventh-in-a-series\/<\/li>\n<li>Yukl, G., Gordon, A. &amp; Taber, T. (2002). A hierarchical taxonomy of leadership behavior: Integrating a half-century of behavior research. <em>Journal of Leadership &amp; Organizational Studies, 9<\/em>(1), 15-32.\u00a0 doi: 10.1177\/107179190200900102<\/li>\n<li>Wilcox, L. (2016). <em>Emotional intelligence is no soft skill<\/em>. Harvard Professional Development, Harvard DCE. Retrieved from https:\/\/www.extension.harvard.edu\/professional-development\/blog\/emotional-intelligence-no-soft-skill<\/li>\n<\/ul>\n<hr \/>\n<p>&#8220;How does Emotional Intelligence Create a Culture that Promotes Diversity and Inclusion in the Workplace?&#8221; Jaimee Hanscome (March 2019). CC BY 4.0<\/p>\n","protected":false},"author":11,"menu_order":4,"template":"","meta":{"pb_show_title":"","pb_short_title":"Emotional Intelligence","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[48],"contributor":[],"license":[],"class_list":["post-27","chapter","type-chapter","status-publish","hentry","chapter-type-standard"],"part":22,"_links":{"self":[{"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/pressbooks\/v2\/chapters\/27","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/wp\/v2\/users\/11"}],"version-history":[{"count":2,"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/pressbooks\/v2\/chapters\/27\/revisions"}],"predecessor-version":[{"id":70,"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/pressbooks\/v2\/chapters\/27\/revisions\/70"}],"part":[{"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/pressbooks\/v2\/parts\/22"}],"metadata":[{"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/pressbooks\/v2\/chapters\/27\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/wp\/v2\/media?parent=27"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/pressbooks\/v2\/chapter-type?post=27"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/wp\/v2\/contributor?post=27"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.usnh.edu\/ld820\/wp-json\/wp\/v2\/license?post=27"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}